Saturday, 30 July 2011

Sanchi Stupa – A Sacred Place for Buddhist

Emperor Asoka (273-236 B.C.) built stupas in Buddha's honour at many places in

India. Stupas at Sanchi are the most magnificent structures of ancient India.

UNESCO has included them as one of the heritage sites of the world. Stupas are

large hemispherical domes, containing a central chamber, in which the relics of the

Buddha were placed. Sanchi stupas trace the development of the Buddhist

architecture and sculpture at the same location beginning from the 3rd century B.C.

to the 12th century A.D.

Asoka when he was a governor married Devi, the daughter of a respected citizen

of Vidisha, a town 10 km from the Sanchi hill. Prince Mahendra visited Sanchi with

his mother before leaving for the island of Lanka for taking Buddhism there.

Emperor Asoka had put up at Sanchi a pillar edict and a stupa containing relics of

the Buddha. Addition of new stupas and expressions in stone of legends around the

life of the Buddha and the monastic activities at the Sanchi hill continued under

several dynasties for over fifteen hundred years. Also, the Brahmi script could be

deciphered from the similarities in inscriptions carved at different places in the

main stupa.

Sanchi stupas are noteworthy for their gateways as they contain ornamented

depiction of incidents from the life of the Buddha and his previous incarnations as

Bodhisattvas described in Jataka tales. Sculptors belonging to different times

tried to depict the same story by repeating figures. The Buddha has been shown

symbolically in the form of tree or through other inanimate figures. One of the

sects of Buddhism opposed depiction of the Buddha by a human figure.

The top of the Asoka pillar, which comprises of four lions, has been kept in the

museum maintained by the Department of Archaeology. The size and the weight of the

pillar point to advanced construction technology that was existent at the time of

Asoka. It must have been an incredible feat of engineering to bring the stone for

carving the pillar from the mine to Sanchi and installing it up the hill.

Jataka Tales:

Jataka tales as do Aesop's fables teach generosity and self-abnegation based on

previous lives of the Buddha as Bodhisattvas. As a Bodhisattva he took births as

man, animal or bird. It is believed that the Buddha accumulated virtue by good

deeds he did as Bodhisattvas and had attained merit for achieving nirvana in his

last birth when he was born as the prince Siddhartha.

Six-tusked Elephant Jataka

The Great Monkey Jataka

The Vessantra Jataka

The Sama Jataka

Six-tusked Elephant Jataka:

In one of his previous births the Bodhisattva was born as a six-tusked elephant.

He lived in the Himalayas with his two female elephant wives named Chulasubhudha

and Mahasubhudha . Chulsubhudha despised her husband as she thought that he loved

his other wife more than her. She prayed that in her next life she may be born a

beautiful girl and have the good fortune of marrying the king of Varanasi. Her deep

jealousy and the desire to take revenge from her husband resulted in her death. As

she had wished, she was born in her next birth a beautiful girl and became the wife

of the king of Varanasi. She feinted illness and pleaded her husband to ask

Sonuttar, the king's archer, to bring for her the tusks of the six-tusked elephant.

The hunter wounded the six-tusked elephant with arrows and tried to pull out his

tusks. The elephant took pity on the hunter and helped him in pulling out his

tusks. When the tusks were given to the queen she repented her wanton act and died

out of grief.

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